Barbarians At The Gate

I have always liked Neil Postman, ever since reading Amusing Ourselves to Death in college – and I quite forgot about this essay/speech until being reminded by Joe Carter’s post on FirstThings. I reprint it here with Neil Postman’s allowance that, “If you think my graduation speech is good, I hereby grant you permission to use it, without further approval from or credit to me, should you be in an appropriate situation.” As I like it very much, I want to share it here, perhaps to be given to a young graduate:

 Members of the faculty, parents, guests, and graduates, have no fear. I am well aware that on a day of such high excitement, what you require, first and foremost, of any speaker is brevity. I shall not fail you in this respect. There are exactly eighty-five sentences in my speech, four of which you have just heard. It will take me about twelve minutes to speak all of them and I must tell you that such economy was not easy for me to arrange, because I have chosen as my topic the complex subject of your ancestors. Not, of course, your biological ancestors, about whom I know nothing, but your spiritual ancestors, about whom I know a little. To be specific, I want to tell you about two groups of people who lived many years ago but whose influence is still with us. They were very different from each other, representing opposite values and traditions. I think it is appropriate for you to be reminded of them on this day because, sooner than you know, you must align yourself with the spirit of one or the spirit of the other.

The first group lived about 2,500 years ago in the place which we now call Greece, in a city they called Athens. We do not know as much about their origins as we would like. But we do know a great deal about their accomplishments. They were, for example, the first people to develop a complete alphabet, and therefore they became the first truly literate population on earth. They invented the idea of political democracy, which they practiced with a vigor that puts us to shame. They invented what we call philosophy. And they also invented what we call logic and rhetoric. They came very close to inventing what we call science, and one of them—Democritus by name—conceived of the atomic theory of matter 2,300 years before it occurred to any modern scientist. They composed and sang epic poems of unsurpassed beauty and insight. And they wrote and performed plays that, almost three millennia later, still have the power to make audiences laugh and weep. They even invented what, today, we call the Olympics, and among their values none stood higher than that in all things one should strive for excellence. They believed in reason. They believed in beauty. They believed in moderation. And they invented the word and the idea which we know today as ecology.

About 2,000 years ago, the vitality of their culture declined and these people began to disappear. But not what they had created. Their imagination, art, politics, literature, and language spread all over the world so that, today, it is hardly possible to speak on any subject without repeating what some Athenian said on the matter 2,500 years ago.

The second group of people lived in the place we now call Germany, and flourished about 1,700 years ago. We call them the Visigoths, and you may remember that your sixth or seventh-grade teacher mentioned them. They were spectacularly good horsemen, which is about the only pleasant thing history can say of them. They were marauders—ruthless and brutal. Their language lacked subtlety and depth. Their art was crude and even grotesque. They swept down through Europe destroying everything in their path, and they overran the Roman Empire. There was nothing a Visigoth liked better than to burn a book, desecrate a building, or smash a work of art. From the Visigoths, we have no poetry, no theater, no logic, no science, no humane politics.

Like the Athenians, the Visigoths also disappeared, but not before they had ushered in the period known as the Dark Ages. It took Europe almost a thousand years to recover from the Visigoths.

Now, the point I want to make is that the Athenians and the Visigoths still survive, and they do so through us and the ways in which we conduct our lives. All around us—in this hall, in this community, in our city—there are people whose way of looking at the world reflects the way of the Athenians, and there are people whose way is the way of the Visigoths. I do not mean, of course, that our modern-day Athenians roam abstractedly through the streets reciting poetry and philosophy, or that the modern-day Visigoths are killers. I mean that to be an Athenian or a Visigoth is to organize your life around a set of values. An Athenian is an idea. And a Visigoth is an idea. Let me tell you briefly what these ideas consist of.

To be an Athenian is to hold knowledge and, especially the quest for knowledge in high esteem. To contemplate, to reason, to experiment, to question—these are, to an Athenian, the most exalted activities a person can perform. To a Visigoth, the quest for knowledge is useless unless it can help you to earn money or to gain power over other people.

To be an Athenian is to cherish language because you believe it to be humankind’s most precious gift. In their use of language, Athenians strive for grace, precision, and variety. And they admire those who can achieve such skill. To a Visigoth, one word is as good as another, one sentence in distinguishable from another. A Visigoth’s language aspires to nothing higher than the cliche.

To be an Athenian is to understand that the thread which holds civilized society together is thin and vulnerable; therefore, Athenians place great value on tradition, social restraint, and continuity. To an Athenian, bad manners are acts of violence against the social order. The modern Visigoth cares very little about any of this. The Visigoths think of themselves as the center of the universe. Tradition exists for their own convenience, good manners are an affectation and a burden, and history is merely what is in yesterday’s newspaper.

To be an Athenian is to take an interest in public affairs and the improvement of public behavior. Indeed, the ancient Athenians had a word for people who did not. The word was idiotes, from which we get our word “idiot.” A modern Visigoth is interested only in his own affairs and has no sense of the meaning of community.

And, finally, to be an Athenian is to esteem the discipline, skill, and taste that are required to produce enduring art. Therefore, in approaching a work of art, Athenians prepare their imagination through learning and experience. To a Visigoth, there is no measure of artistic excellence except popularity. What catches the fancy of the multitude is good. No other standard is respected or even acknowledged by the Visigoth.

Now, it must be obvious what all of this has to do with you. Eventually, like the rest of us, you must be on one side or the other. You must be an Athenian or a Visigoth. Of course, it is much harder to be an Athenian, for you must learn how to be one, you must work at being one, whereas we are all, in a way, natural-born Visigoths. That is why there are so many more Visigoths than Athenians. And I must tell you that you do not become an Athenian merely by attending school or accumulating academic degrees. My father-in-law was one of the most committed Athenians I have ever known, and he spent his entire adult life working as a dress cutter on Seventh Avenue in New York City. On the other hand, I know physicians, lawyers, and engineers who are Visigoths of unmistakable persuasion. And I must also tell you, as much in sorrow as in shame, that at some of our great universities, perhaps even this one, there are professors of whom we may fairly say they are closet Visigoths. And yet, you must not doubt for a moment that a school, after all, is essentially an Athenian idea. There is a direct link between the cultural achievements of Athens and what the faculty at this university is all about. I have no difficulty imagining that Plato, Aristotle, or Democritus would be quite at home in our class rooms. A Visigoth would merely scrawl obscenities on the wall.

And so, whether you were aware of it or not, the purpose of your having been at this university was to give you a glimpse of the Athenian way, to interest you in the Athenian way. We cannot know on this day how many of you will choose that way and how many will not. You are young and it is not given to us to see your future. But I will tell you this, with which I will close: I can wish for you no higher compliment than that in the future it will be reported that among your graduating class the Athenians mightily outnumbered the Visigoths.

Thank you, and congratulations.

(Source: Conscientious Objections, 1988,pp-184-190)

Incidentally, that is one of my problems with the New Atheists – as far as I can tell, Dawkins, Myers and Coyne are very well educated Visigoths.


4 Responses to Barbarians At The Gate

  1. trog69 says:

    Yes, of course they are. And the religious right is only concerned with seeing science prosper, and that children receive a proper education, like the Texas State Board of Education. Who could doubt this?

    Nice projection there, wingnut.

  2. jackhudson says:

    Actually, some Christians are Visigoths too. But I think where the New Atheists (particularly their leaders) represent the Visigoths is in this respect:

    To be an Athenian is to understand that the thread which holds civilized society together is thin and vulnerable; therefore, Athenians place great value on tradition, social restraint, and continuity. To an Athenian, bad manners are acts of violence against the social order. The modern Visigoth cares very little about any of this. The Visigoths think of themselves as the center of the universe. Tradition exists for their own convenience, good manners are an affectation and a burden, and history is merely what is in yesterday’s newspaper.

    The New Atheists think that all the Christianity is and does in Western culture can simply be swept aside and people will just naturally do what is right and good and reasonable. They think that advancing their ideas by ad homs and slander and attacking institutions is somehow reasonable – but it’s not, it’s just barbarians burning and pillaging a culture they themselves could never build.

  3. trog69 says:

    I have to ask; Is there some medical condition that forces you to corral all atheists, or atheists in general, and paint them such garish colors? I admit I wouldn’t find your arguments very convincing even if you didn’t use such ridiculous tactics, but the broad-brush bum’s rush game is beneath you, seriously.

    Now, let’s ask an atheist a real question, and see how close we come to the naive, potty-mouthed, POS you’ve portrayed.

    “Why do you atheists want us to be forced to give up our religious beliefs and become secular, baby-raping murderers, like you unbelievers? If we don’t obey God’s word, what’s to stop all of from becoming killers, wanton sex fiends, and drive-by pot smokers?”

    “Well, I personally would like to see more people question what I see as completely insane tenets of their religious beliefs, but I do know that without that security blanket, a great many people would be lost, unable to come to grips with reality.

    Nonetheless, I ask instead, why do you on the religious right feel that you must inject your beliefs into every nook and cranny of society? Why do you insist that the President of the US conduct a Day Of Prayer, a sectarian bit of conservative Christianity that explicitly marginalizes not only non-believers, but also many different faiths? Don’t try denying it; The wonderful staff at MRFF and at Talk2Action have uncovered the waivers signed by those participating in these events all over the country, and those who don’t kowtow to the narrow, Christian-right version of worship need not apply.

    That’s just one example of the ubiquitous nature of the religious right’s war on secularism. You are not satisfied with everyone allowing you to worship as you see fit; no, no, we’ve got to join in, or suffer the consequences. What consequences, you sputter? Just ask anyone who has filed a complaint against a teacher or other school administrator for overstepping their constitutionally-mandated bounds, and tried to ply their religious beliefs on the students, if they have suffered any repercussions for standing up to the zealots. Most times, they plead for the judge to keep their names under wraps, but even then, they are eventually run out of town with vile threats and vandalized property. Oh, how very Christian of the neighbors, right?

    How’d I do? Did I get all the Christians painted the same shade of dumbass? I gotta use darker shades, I think. Oh well.

  4. jackhudson says:

    So let me get this straight trog – your point is to disprove the idea that the New Atheists (and notice, I am focusing on a certain modern version of atheism, not all atheists) don’t actually believe that, “Tradition exists for their own convenience, good manners are an affectation and a burden, and history is merely what is in yesterday’s newspaper.” by posting a straw-man laden diatribe, calling all religious beliefs ‘insane’, parroting the idea a la Marx that religious belief is an opiate, broad brush yourself what religious believers supposedly ‘want’, and then make vague references to some anecdotal and stereotypical ways ‘the religious right’ supposedly imposes their beliefs on others – despite the fact that we actually live in a society where the religious right has virtually no influence whatsoever.

    Congratulations, you proved my point. How it is that you continually do what you claim others are doing and not see it is beyond me. You want to be different? Try actually being skeptical trog, question what some atheist says or does just once in your life. Just once.

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