News comes this last week of vandalism against a church in Portland by a group identifying itself as “angryqueers@” because of the churches anti-gay stance:
Neighbors who live on Southeast 32nd Avenue and Taylor Street in the Hawthorne neighborhood reported seeing several young adults throwing rocks into the windows of the Mars Hill Church early Tuesday Morning.
When the church grounds keeper arrived, hours later, he discovered nine windows smashed — two of which are historic stained-glass windows. The damage is estimated at several thousand dollars.
It is of course not the only instance of vandalism by such groups. A church sign in Hickory, NC was defaced earlier in the week:
After the vandals were finished with it, the marquee sign in front of Hickory’s Tabernacle Baptist Church read: “Hate Speech Sunday April 22.” The black paint obliterated the sign’s original message: “Marriage Sunday April 22.”
The sign’s other side was scrawled with the message, “Love not Hate.”
The Rev. Scott Hooks said he thinks the vandals were reacting to his church’s stand supporting the proposed amendment to North Carolina’s constitution that would define marriage as between one man and one woman.
These events are not infrequent. I personally know pastors who have received death threats for their stances on various policies advanced by the gay agenda. As blogger Wintery Knight chronicles, such persecution is widespread and goes far beyond mere vandalism. Whether it is a public harangue against Christian students at a journalism conference or students keeping a speaker from talking at a public university, Christians have become a major target of homosexual activists.
All of this flies in the face of the story we are typically given concerning gay rights. The normal narrative one hears when gay rights are discussed in the media or academic discussions is as a group gays are a powerless minority being oppressed by an antagonistic majority. Lately one hears about bullying in schools, but the same narrative pop-ups during gay marriage debates and discussions of adoption.
And historically homosexuals as a group have certainly been subject to discrimination of various sorts in the Christian West. Such intolerance has ranged from legal sanctions against specific sexual acts to an unwillingness to officially acknowledge homosexual relationships to mere personal disdain for homosexuals in social circles. And it is no exaggeration to say that as a group homosexuals have been targeted for their proclivities, whether one consider police raids on bath houses or individuals being attacked for their orientation.
I think most people now agree (including Christians), that whatever their personal views of the gay lifestyle, targeting any group for persecution is wrong. And while most professing Christians such as myself find fault with the sexual choices of gay individuals I would think most generally accept the fact that a certain number of people have same sex attractions and that those people will operate throughout a wide strata of the society. In short, most gay folks have attained a level of acceptance in our society that many minorities in our culture could only dream about.
That being said, the advancement of the gay agenda continues to be predicated on the notion that homosexuals are an oppressed group in our society. This continues despite the fact that as a group they have higher levels of education than their heterosexual counterparts, they generally have higher incomes than heterosexuals and have no restrictions in terms of where they live or what they do for a living. As a group gays have a very sympathetic ear in the media as well as educational and governmental institutions. These are measures of equality, but the current concern isn’t so much about equality and freedom as it is about sanctioning and normalizing homosexual relationships. On this front the gay agenda has met much more resistance and as a result gay rights advocates have lashed out against the group they see as being the primary barrier to full acceptance – believing Christians.
So when it comes to freedoms are being reduced, it isn’t the freedoms of homosexuals that are endangered – as NPR reports, the freedoms being denied are those of Christians to speak, worship, associate and educate and work as they see fit.
Oppression is certainly occurring – but it’s coming from a politically organized and unconstrained gay activists and it’s against Christians.